ATTITUDE OF CHRISTIAN MISSIONARIES AND SCHOLARS ON PREACHING THE GOSPEL IN INDIA
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References |
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Krishna Mohan Banerjea
1813-1885 Indian missionary Freedom fighter |
"the fundamental principles of Christian doctrine in relation
to the salvation of the world find a remarkable counterpart in the Vedic
principles of primitive Hinduism in relation to the destruction of sin, and
the redemption of the sinner by the efficacy of Sacrifice, itself a figure of
Prajapati ... Christ is the true Prajapati..."
No one can be a true Hindu without being a true Christian
"The minds of our ancestors were universally imbued with
notions of a Revelation or supernatural communication to man, but they could
not explain what that Revelation was, or how it was given.” |
· Dialogues on the Hindu Philosophy · The Relation Between Christianity and Hinduism |
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Thomas Ebenezer Slater
1840-1912 English missionary |
All other religions wait for their fulfilment in Christianity.
These old religions have endured according to the amount of
truth they have contained, according to the fitness of their doctrines for
the special circumstances of country, race, and culture that prevailed, and
according as they testified, however unknowingly, to Him who is the “Heir of
all the ages," and who, “" in the fullness of times,” should come
to fulfil, not only the prophecies of Judaism, but also, as “the Desire of all nations, "' " the
unconscious prophecies of heathendom.”
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· The Higher Hinduism in Relation to Christianity · The Philosophy of Missions
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The star which guided the Eastern sages to the Babe of Bethlehem,
must guide again from error and superstition the wise and foolish of the
East, who wait the rising of the Sun of Righteousness. |
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John Nicol Farquhar
1861-1929 Scottish missionary and professor
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Christ is the crown of Hinduism.
" ... every important Christian truth is foreshadowed in
Hinduism, though buried in heaps of rubbish;”
The method I refer to consists in setting forth Christianity as
the fulfilment of all that is aimed at in Hinduism, as the satisfaction of the
spiritual yearnings of her people, as the crown and climax of the crudest
forms of her worship ... [this method] sets forth every part of Hinduism as
springing from some real religious instinct and having a value of its own,
and thus gives the religion the full credit for every fragment of moral and
religious help it contains; yet it sets Christ supreme over all, and
proclaims Him to be the consummator of religion.
that Hinduism is a rudimentary faith, Christianity its
culmination. The Hindu who becomes a Christian loses nothing. All that his
old faith offered him he enjoys again in Christianity, only at a more
advanced stage of evolution... [Christianity is thus]...the evolutionary crown of Hinduism
Now, if Christ has given us the final religion ... clearly all
our religious instincts will find satisfaction in Christianity ... .If Christ
is able to satisfy all the religious needs of the human heart, then all the elements
of pagan religions, since they spring from these needs, will be found
reproduced in perfect form, completely fulfilled, consummated in Christ
“Hinduism must die into Christianity, in order that all that her
philosophers, saints and ascetics toiled for may live.”
... this early [Rigvedic] faith stands much nearer to
Christianity than it does to Hinduism. A transition from the religion of the
Rik to Christianity would be much simpler and more natural than a transition
to Hinduism .... Those who have leaned on animal sacrifice turn with deep
religious joy to the perfect moral sacrifice of the death of Christ...
We have already seen how Christ provides the fulfilment of each
of the highest aspirations and aims of Hinduism... every line of light which
is visible in the grossest parts of the religion reappears in Him set in
healthy institutions and spiritual worship ...In Him is focused every ray of
light that shines in Hinduism. He is the Crown of the faith of India |
The Crown of Hinduism |
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John Richard Turner Eaton |
Jewish prophecy and heathen philosophy had in many ways prepared
for the reception of Christianity. |
The Permanence of Christianity |
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Augustus Neander
1789-1850 German Theologian |
Thus, there dwells an element of prophecy, not merely in revealed
religion, unfolding itself beneath the fostering care of the Divine Vintager
as it struggles onward from Judaism to its complete disclosure in
Christianity, but also in religion, as it grows wild on the soil of Paganism,
which by nature must strive unconsciously to the same end. |
General History of the Church |
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Brahmabandhab (Theophilus) Upadhyay
1861-1907
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By birth we are Hindu and shall remain Hindu till death ... In
customs and manners, in observing caste or social distinctions, in eating and
drinking ... Our thought and thinking is emphatically Hindu ... In short, we
are Hindus so far as our physical and mental constitution is concerned, but
in regard to our immortal souls we are Catholic. We are Hindu Catholic.
Our object is to present to our countrymen the right and full
Christianity - a Christianity which fulfils all the accumulated goodness of
our ancient country |
Brahmabandhab Upadhyay:The Life and Thought of a Revolutionary |
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Narayan Vaman Tilak
1862-1919 |
There is truth in Hinduism and we must not accuse and hurt
Hindus, but find common points and then present the gospel... Always study their
side. Do not say all is false, idol worship is sin, there is no life in it,
and so on ... Look for similarities to build a bridge ...
" ...if Christ could be presented to India in His naked
beauty, free from the disguises of Western organisation, Western doctrines
and Western forms of worship, India would acknowledge Him as the supreme
Guru, and lay her richest homage at His feet.”
"We esteem all the world's saints as prophets of God, and
the sayings of the Hindu saints form our first old testament.”
The traditional way of union with the Supreme through bhakti, which
Hindu mystics have conceived and Hindu devotees experienced, may be summed up
in the four words, samipata (nearness), salokata (Association), Sarupata
(likeness), and sayujyta ('yokedness' or union); this has helped me to enter
into the meaning of that series of Christ's sayings - 'Come after Me', 'Take
My yoke upon you', 'Become like unto Me', 'Abide in Me,.
Christ came not to destroy, but to fulfil and his learned
disciples have ever interpreted the literature of the world in a
discerning and constructive way. Our task is not to condemn indiscriminately,
but rather to appreciate the best that there is in persons, to hold
up to them their own acknowledged best, and then to try lovingly to
make that best of theirs still better |
Christ-Bhakti: Narayan Vaman Tilak and Christian Work Among
Hindus |
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Nehemiah Goreh
1825-1895 |
Providence has certainly prepared us, the Hindus, to receive Christianity,
in a way in which, it seems to me, no other nation -excepting the Jews, of
course -has been prepared. Most erroneous as is the teaching of such books as
the Bhagavadgita, the Bhagvata, etc., yet they have taught us something of
ananyabhakti (undivided devotedness to God), of vairagya (giving up the
world), of namrata (humility), of ksama (forbearance), etc., which enables us
to appreciate the precepts of Christianity.
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An Introduction to Indian Christian Theology |
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Kali Charan Banerjee
1847-1907
Founding member of INC |
In having become Christians, we have not ceased to be Hindus. We
are Hindu Christians, as thoroughly Hindu as Christian. We have embraced
Christianity, but we have not discarded our nationality. We are as intensely
national as any of our brethren of the native press can be. |
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Sadhu Sundar Singh
1889-?
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" There used to be, and there still are, in
India men who live in God without knowing Christ; that is, they do not know
His Name. To a certain extent God has allowed countless sincere souls in
India to find Him."
The Vedas reveal to us the necessity of redemption from sin, but where is the Redeemer? Prajapati, of whom the Vedas speak, is Christ, who gave His life as a ransom for sinners .. .! have
greater faith in the Vedas than you have because I believe in Him whom
the Vedas reveal, even in Jesus Christ.
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Jacques Dupuis (1923-2004) |
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George Praseed |
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Raimon Panikkar |
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Bishop Caldwell |
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Saldanha |
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Divine Pedagogy: A Patristic View of Non-Christian Religions
1984 |
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Bartholomaeus Ziegenbalg |
I do not reject everything they teach, rather rejoice that for
the heathen long ago a small light of the Gospel began to shine ... Of course,
one will find many 'unreasonable stories' but one will find here and there
such teachings and passages in their writings which are not only according to
human reason but also according to God's Word. |
South Indian Gods |
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Richard Trench
1807-1886 |
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Frederick D. Maurice
1805-1872 |
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Max Muller |
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B.F. Westcott |
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Keshub Chandra Sen
Brahmo Samaj |
Will he [Christ] not fulfil the Indian scripture? I am reminded
of the passage in the Gospel in which he says, - ‘I am not come to destroy, but
to fulfil.’ The Mosaic dispensation only? Perhaps the Hindu dispensation
also. In India he will fulfil the Hindu dispensation |
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Protap Chandra Mazumdar
Brahmo Samaj |
Christ is a tremendous reality. The density of India hangs upon
the solution of His nature and our relation with Him. |
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Gulliford |
God has not left Himself without witness among Hindus; everywhere
there are broken and scattered fragments of pure desire and earnest seeking.
Of these Christ is the fulfiller …. but in what we regard as the essentials
of Hinduism – pure pantheism, karma and transmigration, caste, and idolatry –
Jesus Christ has neither part nor lot. |
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J Robson |
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Clement of Alexandria
(150-215 AD) |
“thus philosophy acted as a schoolmaster to the
Greek, preparing them for Christ, as the laws of the Jews prepared them for
Christ” |
Stromata |
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TV Philip |
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Aleaz |
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Lipner |
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